From One We Can Judge The Rest

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The Christians as the Romans Saw Them

by: Stephen C. Lomax

September, 2008, a study of the Epistle to the Romans was begun. On the first week, pastor touched on preparatory matters and spoke about the character of Roman civilization at the time, particularly how it might have resembled or differed from our way of life. Permission was obtained to distribute this brief study to the Adult Bible Study class.

Because we are especially familiar with the historical record of the times left us by the Church fathers and apologists in the generations directly succeeding the apostles, we are apt to overlook any other. Pagan observations of the Christians living amongst them indeed are meager in comparison to the documentation we have from Christians themselves. Our knowledge, for example, of Celsus’ charges come not from a surviving document authored by him, but from the many quotes from Celsus contested by the early Church father, Origin, in his massive eight volume polemic, Contra Celsus (Contra Celsum). Thus the existing record tends to confirm the adage that history is written by the victors for, with the conversion of the Emperor Constantine in the 4^th century AD, Christianity became state-sanctioned under revised religious toleration statutes. Many pagan manuscripts explicitly critical of Christians and the Church were destroyed in due time.

The Roman citizen in the street at that time (commendable cultural traits are accentuated) was pious in ritual observances, zealously honored his ancestors, and his religion was largely of a “civil” type (religion bound to the State), featuring “Emperor worship.” He was orderly, industrious, a respecter of subordination, disciplined but enterprising, possessed an original genius for organization, temperamentally favored action over contemplation, and was open to foreign influences, all of which served things practical rather than abstract. Much of this seems distinctly American.

At the same time, the Romans were energetically extending themselves in every direction through road-building, their legions on the march or under sail. The Roman Empire is a hitherto unexampled demonstration of how a moderately gifted people -- for they never produced a Plato, Aristotle, or Thucydides -- could rise and rule for hundreds of years over virtually the entire known world.

These are the people, along with Jews living in Rome, in words the Holy Spirit communicated to him by inspiration (II Tim. 3:16; II Pet. 1:21) to whom St. Paul wrote. Soon enough reproach and cruel pitiless persecution would be inflicted on the earliest Christians by the greater pagan society surrounding them. Though some Emperors were more temperate and equitable than others, it is nonetheless obvious from that which we will read that most pagan Romans found Christians a detestable and strange people. They also found many Christians to be intractably faithful to Christ even under threat of death....

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Exodus 4:24-26 ~ circumcision of the son

Even after many readings, some Bible verses and passages are obscure and seem to stand isolated from the larger narrative, like an unexpected intruder. One such text is from the Old Testament -- Exodus 4:24-26.

(v.24) And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

(v.25) Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

(v.26) So he let him go: then she said, A bloody husband thou art, because of the circumcision.

Abrupt and unsettling, it is hard to deny that this passage appears to lie unconnected to everything surrounding it. As Christians, we are certain it has something to teach us. As Lutherans, we believe that, like the rest of Scripture, it in some way points to the Messiah, the “author and finisher of our faith” (Heb. 12:2). Below, we will be examining commentary that illumines and which is in accord with the entire Scriptures...Click here to continue the rest...