From One We Can Judge The Rest

Bible Passage:Gal 3:10

For as many as are of the works of the Law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the Law to do them. Gal. 3:10.

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Here we see that the curse is, as it were, a flood swallowing up whatsoever is without Abraham; that is to say, without faith and the promise of the blessing of Abraham. Now, if the Law itself, given by Moses at the commandment of God, makes them subject to the curse who are under it, much more shall the laws and traditions so do, that are devised by man. He, therefore, that will avoid the curse, must lay hold upon the promise of blessing, or upon the faith of Abraham, or else he shall remain under the curse. Upon this place "shall be blessed in thee," it follows that all nations, whether they were before Abraham, in his time, or after him, are accursed, and shall abide under the curse forever, unless they be blessed in the faith of Abraham, unto whom the promise of the blessing was given to be published by his seed throughout the whole world. Here nothing is handled as touching civil laws, manners, or matters political (which are the ordinances of God, and good things, and the Scripture elsewhere approves and commends the same), but of a spiritual righteousness, by which we are justified before God and are called the children of God. This spiritual righteousness, excluding the Law and all works, looks only unto the grace and blessing which is given by Christ, as it was promised to Abraham and by him believed. Now, if we hope to receive this blessing by Christ alone, then it follows necessarily that it is not received by the Law. They, therefore, who are under the Law are not blessed, but remain under the curse.

Believing, we rejoice
To see the curse remove;
We bless the Lamb with cheerful voice,
And sing His bleeding love.

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Bible Passage:Gal 3:9

So then they which be of faith are blessed with faithful Abraham. Gal. 3:9.

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All the weight and force of this passage lies in the words, "With faithful Abraham." For he puts a plain difference between Abraham and Abraham. As if we said, 'There is a working and a believing Abraham.' With the working Abraham we have nothing to do, for if he is justified by works, he may boast, but not before God. Let the Jews glory as much as they will of that begetting Abraham who is a worker, who is circumcised, and keeps the Law; but we glory in the faithful Abraham, of whom the Scripture says that he received the blessing of righteousness through his faith, not only for himself, but also for all those which believe as he did. Therefore all the world is blessed; that is to say, receives the imputation of righteousness, if it believes as Abraham did. Wherefore the blessing is nothing else but the promise of the Gospel. It was indeed a great glory that Abraham received circumcision at the commandment of God, that he was endued with excellent virtues, that he obeyed God in all things, as it is also great virtue to follow the example of Christ working, to love your neighbor, to pray for your enemies; but all this avails nothing toward righteousness before God. Paul speaks here of Christ redeeming and Abraham believing, and not of Christ giving example or of Abraham working.

Look unto Him, ye nations; own
Your God, ye fallen race;
Look, and be saved through faith alone.
Be justified by grace.